Introduction to the QM35 issue by Maria-Àngels Roque, Editor-in-Chief of the journal.
La transición española fue posible gracias al consenso, la buena voluntad y el criterio de todas las fuerzas políticas.
Aunque el nacionalismo árabe anuló a las otras identidades, los sultanes marroquiés protegieron a los judíos.
El convencimiento de que la historia la escriben los vencedores es un tópico muy arraigado sobre el que no existe acuerdo. El historiador Josep Fontana sostiene que los vencedores no escriben la historia pero son los únicos que disponen de medios p...
If intercultural dialogue has in the past been desirable, it is now more than ever a necessity.
The potential of Cultural Tourism in Southern Europe and the Mediterranean has not been fully realised until now.
Since the 1980s, first the North European countries and then the countries with more recent immigration, have come to realise that immigration from Muslim countries is a long-lasting phenomenon.
The Euro-Mediterranean area has had first-hand experience of the negative repercussions of the Anglo-American war in Iraq in the Spring of 2003.
The urban landscapes of Maghrebi and European societies have in recent years been the stage for the emergence of items of clothing described by leading members of society and political figures as «Islamic veils».
It is not by chance that we note that it required the circumstances that followed 11th September to finally see the idea of a foundation for dialogue between cultures and civilisations come to fruition.