Nous ne pouvons pas comprendre notre culture et notre société sans regarder vers la Syrie et le Liban ; nous sommes connectés avec eux.
Entretien avec Muhsen al Mustafa, analyste en sécurité au Centre Omran d'études stratégiques
The religious wars between Muslims, Jews, Catholics and Protestants are the product of an intolerance that the rationalist thinkers fought against, writes Juan Goytisolo
We Jews remember that golden age of Spain under the name “Sepharad”. Sepharad was our most open, creative and pluralistic cultural era prior to the modern age, writes Amos Oz
The Mediterranean became the arena of a long doctrinal debate, which at the same time was economic and social, writes José Enrique Ruiz-Domènec.
Raymond Lull exprimait dans une œuvre littéraire délicate et intellectuellement «engagée» son propre refus des frontières doctrinales rigides qui séparaient en son temps des société, écrit Mohamed Arkoun
Problems are global, they are not managed from the national sphere, and a crisis of the capacity of representation of a world of cultural plurality arises, writes Manuel Castells
If some countries abstain from voting or signing treaties or declarations, or have reservations on some parts of them, we cannot directly acknowledge these abstentions or reservations, out of respect for cultural diversity, writes Nayla Tabbara
The most positive aspects of our culture are the ones we should discuss with our young people, of all colours, if we do not want the new towers we have built to crumble in their lifetime after we are gone, writes Umberto Eco
The modern chapter of Europe’s attempts at unity, short of the unity of peaceful coexistence, came after the most successful thus far and most durable accomplishment of the Roman Empire, writes Zygmunt Bauman
If today there are 35,000 Muslims in Korea, it is not because the Abbasid sent armies there, but because of the paragraph Ibn Khurdadbih devoted in his book to that country he called “Shilla”, writes Fatema Mernissi
All dialogue is a form of negotiation and negotiation cannot be based on complete mutual understanding or a total consensus across any sort of boundary or difference, writes Arjun Appadurai
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